Archives For Theology

We’re incapable of measuring on a large scale what God values – heart attitude, authentic conversions, true discipleship, purity, worship, obedience, selfless advancement of the gospel, and so on.

So instead we settle for measuring things that only hint at the possibility of spiritual fruit – church size, growth rate, influence, church planting, etc. Unfortunately, a church can have all the trimmings of success by excelling at man’s metrics while actually yielding no spiritual fruit.

Not all big churches are fruitful. Not all fruitful things will grow big. But usually fruitful ministry does cause numerical growth.

Our current church metrics only weakly measure the probability of spiritual growth. I’ve grown tired of things labeled as quality Christianity while they dilute its principles or are devoid of it all together. In response, I’ve personally begun measuring the probability of ministry effectiveness with 7 questions.

  1. How well do you love others?
  2. How much do you pray?
  3. How much do you talk about Jesus?
  4. How much do you use Scripture?
  5. How joyful are you?
  6. How hard do you work?
  7. How much do you give God the glory?

These metrics are still flawed and vague. They don’t produce a finite number. But I do think they give a better answer as to the probability of ministry effectiveness.

What questions would you ask? Please share in the comments of this post.

Some pockets of Christianity create a false theology of what a pastor should be by hijacking the biblical roles of a pastor with their own cultural ideals. It is not intentional. In fact, they often agree on the biblical definition of a pastor, but their actions and culture don’t show it. Their culture perpetuates an epitome of pastors that binds them psychologically and drives their behavior.

The Bible describes a pastor as a shepherd who feeds and protects the flock and ideally knows them by name. It is an authoritative intimacy with the congregation that feeds them spiritually with preaching, teaching, and relational discipleship while nurturing, protecting, and guiding their individual spiritual journeys.

In some pockets of Christianity, we’ve stopped empowering believers to use their spiritual gifts and created a culture where the pastor is expected to be the eloquent speaker (teaching gift), the counselor (shepherd gift), the CEO (administration gift), the visionary (leadership gift), the motivator (exhortation gift), the scholar (knowledge gift), the expert (wisdom gift), the soul-winner (evangelism gift), the buddy (hospitality gift), the prayer warrior (intercession gift), the spiritualist (discernment, miracles, & faith gifts) as well as a technologist, social media maven, marketer, sex expert, financial strategist, diplomat, comedian, blogger, vlogger, and more.

When you fail to emphasize the responsibility each church member has to own and live out their spiritual gift(s) daily, the pastor will inevitably feel the need to take the responsibility of all the gifts upon his shoulders. This is impossible and unhealthy. The eye can not be a spleen.

God’s Will for Your Life

Kent Shaffer —  December 11, 2012

Sometimes we become hyperfocused and obsessed over the little things and lose track of the big picture. In those moments, the sharp contrast of a new perspective can be a great way to refocus.

For those anxiously wrestling with discovering God’s purpose for you life, consider the levelheaded perspective of Rich Mullins, a dead modern prophet/singer/songwriter.

Rich Mullins on God’s Will for Your Life

Quoted from an interview at the 1996 Ichthus Music Festival.

Well you know this whole ministry mumbo jumbo stuff – I don’t buy that. I think you are who you are, and you just live your life, and eventually we’ll all be dead, and it will probably matter very little that any of us actually lived except to God who made us. And the only way we can possibly do anything meaningful to God is to be who He made us to be. And the rest of this stuff about doing stuff for God and this and that I think is a bunch of hype. If I were going to be a good car, if Mr Ford had invented me, and I wanted to bring Mr Ford glory, what would I do? I wouldn’t go conquer countries. I wouldn’t plow fields. I would simply be a car, and so I think that God created me to simply be a person. And I think that God looks down and gets a big kick out of people, but what He finds are a bunch of heroes. And I think He is bored with heroism. And I think it’s just a matter of being who you are. The trick of the trade is letting go of your own ideas of yourself and letting God to define you as you go along, which is very hard to do because we like to think way more highly of ourselves than we ought to and at the same time we think far more angrily towards ourselves than we should. I think that God likes us awfully much more than we imagine that He does, but I don’t think He likes us because we are so very cool or so very useful or so very valuable. I think that God just is love, so He can’t help but like us.

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God’s picture of my life doesn’t look like my picture of it.

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I can tell you what God’s will is for everyone standing here. And it ain’t cause I’m some big prophet. It’s cause I have half a brain. God’s will for me and for him and for her is that we should be holy. And I think that apart from our becoming holy, God really doesn’t give a bang and a bag about a whole lot of stuff that we worry about. So people say, “Well, where does God want me to go to college?” And I go, “You know what I’ve been to college a lot, and I don’t know that God wants you to go. But maybe you want to go, so why don’t you do what you want to do. And if God don’t like it, He’ll stop you.” I’m just not as convinced as the Calvinists are, I’m just not as convinced as everybody else seems to be that God has a specific will for each of us, and our job in life is to figure out what is right for us to do. I kinda tend to think that we should be where we are, be God’s person in the place where we are, and if God wants you to go to Egypt, He will provide 11 jealous brothers who will sell you into slavery. He will take care of His will. We don’t have to worry about God’s will, not in that way. What is a big worry to me is, “How do I live out holiness? How do I live out that identity that God has created in me and imputed into me through His son Jesus?”

The full interview is available via YouTube.

We Have All the Answers

Kent Shaffer —  December 6, 2012

Mankind tends to be compelled to have it all figured out. We oversimplify complex things into 12-step formulas. We make stereotypes. And no matter how big and unanswerable a question is, we seem unable to resist creating a theory to make sense of it.

In fact, I just did it by generalizing the whole human race.

Sometimes the only way to remotely grasp reality is to simplify it through the lens of our unique worldview. Christians are no different. We do this with theology. And we don’t just try to understand the fundamentals such as the gospel, grace, and atonement. We also want to know and explain the weird, obscure, and unimportant like the Nephilim, the rapture, how old the earth is, and what Jesus really looked like.

But we cannot forget 1 Corinthians 1:25, which reminds us that God is always exponentially wiser than the greatest of thoughts from our best theologians.

You don’t have it figured out. No one does. We have glimpses of truth on which we build our faith. I don’t believe our minds have the capacity to understand the fullness of the ideas formed by the language of God. They are otherworldly, marvelous, and awesome in the most literal sense.

The best we can do is stay content resting in the shadow of God and latch on to every bit of divine revelation gifted to us by the Holy Spirit through prayer and Scripture. And if we must know more, then listen to other true believers who are from different cultures, denominations, theologies, and models of ministry because their perspective may reveal to us a new vantage point of who God is.

Artists are a gift to the Kingdom, who woo awe from humanity with words, with song, and with what the eye sees. Sometimes it is beautiful. Sometimes it shocks and repulses. But at its heart, it creates awe for creation, which when at its best, leads mankind to awe and worship of God.

My time at the Global:Church Forum (read the notes) two weeks ago was one of the best ministry events I’ve experienced. The worship was rich. The theology was deep. Good friendships were formed. And the ecumenical unity was beautiful.

It is not easy to pragmatically explore how the global Church can better work together like a body’s cells and parts do in unison. However, the forum’s conversations were fruitful steps in the right direction. But I also realize we must protect this momentum. We must keep our hearts vulnerable to each other. And we must guard against lapsing back into our old habits and ways of doing things. We cannot do this in our own strength. We need God. And we need to stay steadfast in prayer.

This is the prayer I pray for us all:

Lord, help us for we cannot do this without you. You are a good God who graciously and generously invites us to take part in Your plan. May your kingdom come here on earth as it is in heaven.

Give us what we need, not what we think we need. May we be responsible with what you give us. When we have more than enough, may we generously share it with others as you have generously given to us.

Purge from us the comforts that we have made idols. Free us from any clutter of possessions, mindsets, sins, and systems that weigh us down and slow us from running the race well.

May we become more like Christ. May we pray like a poor man. Teach us to have a heart like David, obedience like Noah, and courage like Rahab.

Humble us – for mankind is too weak and proud to discover meekness without Your help. Remove far from us jealousy and selfish ambition – for it is divisive. Teach us to be patient with each other, kind, and selfless servants. Break us where we need to be broken and heal us where we hurt. You are the Potter, and we yearn to be your clay.

May we not forget the stories of Your greatness in our own lives or the legends of Your goodness from the far corners of the earth. They produce hope that illuminate the dark times and sweeten the bitter.

Give us ears to hear. May we first hear your Word because it is the fuel of our faith. And without faith, it is impossible to please You. May we hear the gentle voice of the Holy Spirit and be bold enough to obey it. We repent for talking when we should be listening. And we repent for remaining silent, when we should be a voice of truth and justice.

Grant us wisdom to know how to work with each other as co-equals and as a healthy and whole body. May the Body of Christ be as graceful as our own bodies are – made in Your image as a miraculous symphony with millions of complexities. And grant us grace for each other when we fall short. May the Holy Spirit fill the voids where we lack. May You get all the glory.

Above all else, may we reflect God’s love to everyone. For without it, our work is futile.

May all we do bring glory to Your mighty name.

And it is in the precious, life saving name of Jesus we pray. Amen.

In the weeks to come, I urge you to be thinking about how your role within the Body of Christ can work interdependently with the other equally important parts – locally and internationally.

At the Global:Church Forum, Oscar Muriu of Nairobi Chapel (Kenya) discussed 5 changes to the global Church.

We have a lot of university students come to Nairobi Chapel, so we began to ask who else ministers to college students that we can learn from. So we began talking to a ministry in North Carolina, USA. Then we started looking for ministries from all over the world that we could learn from.

I challenge you to go back to the round table of missions and rethink mission and partnerships.

At Nairobi Chapel, we want to reach 10 million people for Christ. We want to disciple 100,000 people. We want to begin a social justice movement that lifts people out of poverty.

5 Major Changes to the Global Church

#1 :: What is happening in the global South. 

The number of people coming to Christ is mind-boggling. The center of Christianity has moved from the northern hemisphere to the South. A century ago 75% of Christians lived in the northern hemisphere, but today around 75% of Christians live in the southern hemisphere. So when we ask, “What does it mean to be a Christian today?”, it is a question that must be answered by the South.

#2 :: The way we do missions today need to be rethought and reevaluated.

While the last century was very fruitful, there were major problems with the model of missions. We from the southern hemisphere are grateful though. There are 2 major models. The North thinks like a business model. The South thinks like a marriage. So when the southern hemisphere partners with the North, we name our children after the partner because they become family. So there are probably a few kids in Africa called “Compassion”.

But when we work in these 2 different models, we wonder why there are problems. Why it lacks trust. Why when the work is done, the northern hemisphere leaves the relationship. The model that Paul uses is in 1 Corinthians 12 – a body. It is not a marriage or a business. There are many parts but one body. This is the analogy we need to define the body of Christ today.

5 Reasons We Must Be a Body

  1. We belong together. We must be linked together as the body of Christ. If your faith is as small as a mustard seed, you will say unto this mountain move, and it will be moved into the sea. And in Genesis 11, God loks at the Tower of Babel and says, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them.” These 2 verses are the most powerful in Scripture. One concerns the power of faith and the other unity.
  2. As the gospel moves south, there is temptation for the South to be done with how the West treats us. But the only cells that rebel against the body are cancer. True maturity is about interdependence. The church of the South knows it needs the North, but does the North know it needs the South? If I am a member of the body of Christ then I have a place.
  3. We must build into our models of ministry reciprocity. Dependence is created when one part of the body accepts what the other part of the body has to give. In this era, the North must also empower the South to realize that they have something to give. The West must open themselves up to reverse missions.
  4. We must build into the body a sense of neutrality. What about the Japanese Church? We act like it isn’t important. Who ever read a church growth book from Japan? But God says these little churches get the honor, and the large churches do not get special treatment. After China was closed for 50 years and we went in and saw they had possibly 80 million converts to Christianity, we did not go in and ask them to teach us.
  5. We must learn how to operate from a posture of powerless, a posture of learning. When someone from the West comes to me and says, “What can we do for you?”, it is arrogant because it suggests the West has power over me. Instead ask, “What can you teach me?” That posture opens the door to learn from each other and then know each other’s needs. Learn to function from the perspective of powerlessness. We assume that the 2 vehicles of money and power will get the job done. But Matthew 9 says leaves these things behind and submit yourself to the cultures of the people you want to reach.

#3 :: Forget the term partnership.

The word partnership is loaded.

Maybe we need to say corporation. We are in this together. You do your job. I’ll do my part, and the job will get done. Look at Wikipedia.

We can also say co-neighboring. We sit around the table and we work together to get the job done. It is a short-term effort towards a goal.

Partnership is confusing. One side might want a long-term relationship, while the other says I just want to give you money and technology and move on.

#4 :: Mission models are changing.

With a shift to the southern hemisphere, the way we do missions need to change. Let’s look at the early Church. People like Paul didn’t have much of a strategic plan. They’d head off to one place, get a dream, and then obey God’s direction. They didn’t have a strategic plan; they had obedience.

Early Church Missions Depended on:

  1. The early Church had hospitality of Christian community.
  2. Pax Romana gave relative freedom for traveling around.

But the next era of mission largely took place in monasteries. Then mission moved to places like Middle England where Genesis 12 and going to an unknown land was the focus. They’d sail the high seas until God told them to land or until they bumped into land.

Then mission moved into the British Empire where the trade routes helped spread the gospel. William Carey used the trading companies to reach India and Kenya. The old colonial system was part of the missionary system.

Then North America became the center of missions for the last 200 years. Wherever the American dollar went, missions could be done. You raise money because anywhere in the world accepts it. It grants access.

But the South doesn’t have the power of American currency, so what will we do? David was brave enough to say he couldn’t wear Saul’s armor to fight Goliath. The Southern Church will need to have the courage to say, “We cannot fight the fight of the Kingdom wearing the armor of the American Church.”

The Scripture does not say Africans should go where they can get visas for. Scripture says we should go into all the world. Africans, too, have received the full Great Commission. But they lack the income to live like American missions.

3 Advantages Africans Have in Missions

  1. In Africa, 50% of the population is under age 18. Somehow we must empower the youth of Africa, India, and China to reach the world.
  2. It is far to expensive to send American missionaries. They need 3 years to raise support. And they have to keep going back to raise support $100 at a time from churches. But if you can survive the poverty of Africa, you can survive anywhere. This is a gift for the Kingdom because we travel light.
  3. A third gift we have is anonimity. Americans stick out when they travel. But who notices an African? Who notices a Filipino? We can travel to hostile places and patiently convert a whole generation while serving as maids, drivers, and servants.

#5 :: Our faith is in the Lord.

Our faith is not in the instruments of mission but in God Himself. Our faith is not in a proven record. Our faith demands a lot of risk.
If you want to see amazing things happen, you must be willing to give your life. The Church of the West needs to bring back pain and sacrifice and risk into missions. It is not about ROI.
Why was it morally right for Brother Andrew to illegally smuggle Bibles into closed countries, but it is wrong for African and Latino missionaries to illegally immigrate into the US as undocumented workers?

Things to Consider

  1. The US recession is waning Africa off their dependence on the West.
  2. The West is transitioning. The Baby Boomers were generous, but when they pass their wealth onto their kids, their kids will not give because they are not in the Church.
  3. The Church needs to wake up to the fact that Africa is growing. Economists are reporting that African economies are growing faster than all other economies except maybe India and China. Africa is predicted to have 3 decades of lion economies in the near future. Africa is poised to possibly take off like India’s economy did.

At the Global:Church Forum, Ajith Fernando of Youth for Christ (Sri Lanka) discussed partnering with the poor.

I want to focus on one area – partnership with the poor.

Some years ago 46% of the world’s population were poor, and 23% were absolutely poor. Some of the world’s best ministries are run by people who were poor, but there is a great gap between the poor and funders.

All Contributions are Equal

We all have something to contribute, and that contribution may be different. And I think one of the key contributions of the poor is prayer. They pray out of necessity. They may sometimes lie. They may sometimes cheat. But they pray, and prayer is the most powerful force on earth.

When you realize that we have something to offer, there is significance.

When you are working around the poor you must emphasize that their contribution is equally important.

Time builds relationships. Relationships build partnerships.

The key to real partnership is Christian community, and this is forged through hours of relationship.

This concept of Christian community is the major antidote to the lying found in the poor and shame cultures.

Protect the Truth

We much teach the doctrine of the Holy Book and build community that trusts each other. Make it part of your culture that you do not tolerate lying. This can be a hard thing because in some culture, telling the truth is not considered a high value.

Sometimes the most untrustworthy people are the ones that Westerners trust the most because Westerners tend to believe the lies. Many pastors ruined their witness by getting wealthy off of the Western support that was sent as tsunami relief.

Be Transparent About Finances & Rules

Be open about finances with the poor. We have an open salary book. Why? Because we are trying to forge a community, and the poor will not feel like part of the community if they aren’t allowed to be in the know. Of course, sometimes there are very unpleasant questions asked, but it is worth it to have a community that is once.

In our society, the rich don’t have to follow the rules, but the poor do. So these rules make them feel inferior. So we had to make clear how we as leaders have to follow rules. Let them know that even the one who earns the money is bound by rules.

The whole idea is that everyone is under the same.

At first when we did this, the poor were angry because they finally realized how unequally they were treated before. When you wrk with the poor and there is anger, you must act immediately to remind them that they are equals. Often those who get the most angry have the most leadership potential.

Relief & Spiritual Development

As you work with the poor, you discover 2 huge need – (1) poverty is immense and (2) the gospel must be preached. Until you start discipling, you can’t come close to meeting their physical needs. Through discipling you can ultimately have a large organization.

Yest just because one organization doesn’t preach the gospel verbally, doesn’t mean that they shouldn’t be funded. Often multiple organizations meet the needs of relief and spiritual development in a specific region.

Increasingly we are talking about what God can do in this world. However, we cannot forget to talk about the eternal Kingdom just like Paul did. If our generation neglects it, the next generation will reject it. We must talk about eternity.

The poor need relational and mutual enrichment and not just contextual. Above all, never forget the urgency of the gospel.